tag:blogger.com,1999:blog-2696802481769677830.post819036041587079549..comments2024-02-13T09:53:19.636-08:00Comments on ANTI ANTI-HADEETH: Refuting mostmerciful.com: HadeethTulang Besihttp://www.blogger.com/profile/08770865110328319255noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-2696802481769677830.post-18225945408368110872016-09-11T07:54:18.648-07:002016-09-11T07:54:18.648-07:00Superb replySuperb replyjowedthttps://www.blogger.com/profile/00509980698408336413noreply@blogger.comtag:blogger.com,1999:blog-2696802481769677830.post-83572023897761503912014-10-24T17:39:03.752-07:002014-10-24T17:39:03.752-07:00and you conveniently left out the discussion about...and you conveniently left out the discussion about this hadeeth <br /><br />Book 008, Number 3425: <br /><br />'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (may peace be upon him) and said: Salim has attained (puberty) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (may peace be upon him) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.khairulhttps://www.blogger.com/profile/12183684489983262947noreply@blogger.comtag:blogger.com,1999:blog-2696802481769677830.post-87432881085635198702014-10-24T17:32:23.760-07:002014-10-24T17:32:23.760-07:00kepercayaan pada nasikh wal mansukh akan membatalk...kepercayaan pada nasikh wal mansukh akan membatalkan seluruh premis al-quran bahawa ianya lengkap dan terpelihara. (Hud:1)<br /><br />jangan semata-mata untuk mengiyakan hadis kita terlupa untuk melihat konsekuensi yang lebih besar khairulhttps://www.blogger.com/profile/12183684489983262947noreply@blogger.comtag:blogger.com,1999:blog-2696802481769677830.post-49254469497587553212014-10-24T16:55:44.263-07:002014-10-24T16:55:44.263-07:00i get your argument, but what i dont get is this.....i get your argument, but what i dont get is this...<br /><br />first you talk about the concept of nasakh wal mansukh, <br /><br />Then, you talk about ayat rejam, which means to say that you are saying it is abrogated from the quran, <br /><br />Then you say it is of the level of mutawateer maknawi. so we must do it, meaning that the act is not abrogated<br /><br />Thanks, you just help me feel even more distance to hadeeth now, before this i am only suspicious of hadis sahih.khairulhttps://www.blogger.com/profile/12183684489983262947noreply@blogger.com